Conway Goes "Dry" (1888 )
by Frank E. Robins
Editor's Note: The following is an excerpt from an article
printed in the Log Cabin Democrat on May 25, 1931. The author was the newspaper
publisher. Frank E. Robins (1880- 1949). Some additional information and the
footnotes have been added for this edition of Facts and Fiddlings.
Five licensed saloons operated in a village of 1,000 people; drunken men reeling
and fighting in the streets; gambling in the rear of the barrooms. Politics of
the town and county under the complete domination of the liquor interests. A few
brave souls who at times lifted their voices in protest, but the majority
believing that to close the saloons would kill the town. Good men, even church
members, holding the sale of liquor no sin....
It was the spring of 1888. Brother Tabor(1) had been here only four or five
months, but already his preliminary campaign had girded his little but
growing battalion for the real conflict. The time had come to fling the gauntlet
into the face of the rum demon and to sound the trumpets of battle. And war it
was - bitter fighting, in which no quarter was asked or given - fighting in
which before the victory was achieved more than one citizen was slain.
Biennially the electors voted for or against license and Faulkner county was wet
by a heavy majority. But there was a statute known as the three - mile law,
under which the sale of liquor could be prohibited by order of the county court
on petition of a majority of the adult inhabitants living within a radius of
three miles of a given schoolhouse. With the election machinery in control of
the liquor interests there was no hope of prohibition success at the polls, and
Brother Tabor and his counsellors decided upon the petition as the weapon of
attack. The little green four-room schoolhouse adjoining the church on Locust
avenue was adopted as the center of the proposed dry circle around Conway.
Adults include women and here was the sole right given by the laws of the day
for women to express themselves in their government.(2) Women not only signed
the petitions but circulated them. The sheets of many of the documents were
stained with tears that fell from the eyes of wives of drunken husbands, as they
tremblingly wrote their names. Leading the campaign with the zeal of a crusader,
Brother Tabor inspired his little band with something of his own superhuman
courage and determination.
But the liquor men were not idle. As the reports came to them of increasing
number of signatures going on the petitions, they became alarmed and sought by
all the influences they could summon and by intimidation to prevent people from
signing and to cause them to remove their names if they had already signed.
At last, however, the dry forces counted noses, found they had a majority, and
filed their petition in county court. Here able lawyers on both sides challenged
and defended the petitions, name by name, but the court decided in favor of the
remonstrants.(3) An appeal to circuit court was granted the prohibitionists. On
August 8, 1888, after another legal battle, Circuit Judge Joseph W. Martin wrote
his decision in the case of R. T. Blackwell et al, ex parte, and held that the
petitioners constituted a majority of the adults in the area affected. He
directed the county court to make an order prohibiting for a period of two years
the sale of intoxicating liquor within three miles of the public schoolhouse in
block 25 of the town of Conway -"saving the rights of persons under unexpired
licenses." Since saloon licenses were issued for the calendar year , that phrase
meant that after December 31, 1888, liquor could not be legally sold in Conway.
The courtroom was crowded during the trial and the bulge of revolvers could be
seen under many of the men's coats. The victors were afraid to cheer lest a
bloody affray be started. There were further contests in the courts and at the
polls and finally a special prohibition statute for Conway, but time will not
permit a description of them. The saloons closed their doors at midnight on the
last day of 1888 and never again were they reopened.
Footnotes:
(l) Rev. Edward A. Tabor, a Methodist minister who had come to the pulpit of the
Conway Methodist Church in Decernber 1887. "Always, like the prophet crying out
in the wildemess, he preached temperance, prohibition." Tabor married Mary
Louise Randell of Conway in 1888. In 1890 he and Capt. W. W. Martin led the
successful effort of Conway to be the new site of Hendrix College, then located
in Altus. Robert w. Meriwether, Hendrix College: The Move from Altus to Conway
(Little Rock: Rose Publishing Co. (1976), pp. 36-44. See also James Basil
Julian, "Prohibition Comes to Conway," Faulkner Facts and Fiddlings (Spring
1968), pp. 7-13
(2) Arkansas women did not get the right to vote for another thirty years -
until the ratification of the 19th Amendment to the U. S. Constitution in 1920.
(3) The "remonstrants" were the ..wets" who challenged the petitions. E. A.
Merriman was the Faulkner county judge at this time.
Faulkner Facts and Fiddlings
Spring and Summer, 1997
Conway Goes "Dry" (1888)
pp 15-16.